“Didn’t we just do this the other day?” Most years, Christmas decorations show up in the stores, and I can’t believe it’s already that time again. Or my first-born starts talking about her birthday, and I’m like, “Wait, didn’t you just have a birthday?”
I can imagine Mary, the mother of Jesus, felt the same way about Passover. After she and Joseph returned to Nazareth from Egypt, they went to Jerusalem for the festival every year. It was a three-day walk each way, but they did it, as did almost everyone in Nazareth. Continue reading →
Two Nazarites walked into a juice bar. (It was a juice bar because, being Nazarites, they don’t drink alcohol.) Both were the long-desired offspring of barren couples, both dedicated entirely to God before they were born, and both destined to die at the hands of oppressors (though the reasons for their death were very different).
They are the only two Nazarites most of us could name, one from the Old Testament and one from the New: Samson and John the Baptist. (You get extra credit if you know that Samuel was also a Nazarite. See 1 Samuel 1:11. I didn’t know it until I read the study notes in my Bible today.) Let’s stand these two side by side and see what we can learn.
Birth: Barrenness, Angels, and Life-Long Dedication
Both men were set apart for
God from before conception.
Manoah’s wife (we don’t get her name) was barren when “the angel of the Lord appeared to her and said, ‘You are barren and childless, but you are going to become pregnant and give birth to a son’” (Judges 13:3). Zechariah’s wife, Elizabeth, was also barren when an angel appeared to Zechariah in the temple and said, “Your wife Elizabeth will bear you a son, and you are to call him John” (Luke 1:13). On both occasions, the angel went on to explain that the boy would be set apart for service to the Lord. In Samson’s case, it was explicitly as a Nazarite (Judges 13:5). In John’s case, we infer from the text, which says he would never drink alcohol and he would be “filled with the Holy Spirit even before he is born” (Luke 1:15).
Not clear on what a Nazarite is? Check Numbers 6 and/or skip down to the first comment below, where I’ve summarized it.
Life: Wilderness, Honey, and Owning One’s Identity
Both Samson and John the Baptist grew up to be “the outdoorsy type.” After killing a lion, Samson knew how to find the exact spot later (Judges 14:5-9). He was also able to catch 300 wild foxes—no easy task (Judges 15:3-5). John lived in the wilderness when “the word of God came to him” (Luke 3:2), and he stayed there to do his preaching (Matthew 3:1, 5). Both men liked wild honey, but only Samson took his from a dead animal (Judges 14:8-9, Matthew 3:4).
From the beginning, Samson disregarded his Nazarite identity. While he enjoyed supernatural strength from God (despite his bad behavior), he never guarded his vows and frequently touched dead things (e.g. Judges 14:6, 19; 15:14-15; 16:3). Judges doesn’t say, but I bet he drank alcohol at some of those parties, too. Throughout his life, Samson never pointed people to God. John, on the other hand, embraced his Nazarite identity. The gospels aren’t explicit, but one gets the impression that John’s wilderness roamings, his hermit-like tendencies, and even his camel hair clothes (Matthew 3:4), reflected his effort to uphold the vows he never asked to take. John’s whole adult life centered on pointing people to Jesus (John 1:26-34).
Death: Oppressors, Lust, and Leaving a Legacy
Both men died
because of lust.
Lust led to the death of both Samson and John, and both died at the hands of oppressors. But they left very different legacies.
Samson’s desire for Delilah—a woman to whom he wasn’t married—clouded his judgement. After much nagging (Yes, the Scriptures use that word!), he told her the secret of his strength. She shaved his head, and the Philistines captured him, plucking out his eyes before they put him to work in prison (Judges 16:4-21). At a big party, the Philistines put the blind, weak Samson on display. The Bible says, “He performed for them” (Judges 16:25). How humiliating! But Samson saw his opportunity. He prayed,
Sovereign Lord, remember me. Please, God, strengthen me just once more, and let me with one blow get revenge on the Philistines for my two eyes. –Judges 16:28
Even here, weakened and humiliated, Samson didn’t honor God with his request. Instead, he sought revenge, even though it meant his own death. Samson’s lust led to his death.
Herodias hated John for telling the truth about her marriage to Herod. She talked Herod into arresting John and putting him in prison (Mark 6:17-20). On Herod’s birthday, he threw himself a big party. Salome, Herodias’ daughter, danced for her step-father and his guests. Matthew explains:
On Herod’s birthday the daughter of Herodias danced for the guests and pleased Herod so much that he promised with an oath to give her whatever she asked. Prompted by her mother, she said, “Give me here on a platter the head of John the Baptist.” The king was distressed, but because of his oaths and his dinner guests, he ordered that her request be granted and had John beheaded in the prison. –Matthew 14:6-10
His judgment was clouded by lust (for his wife’s daughter!!) and probably alcohol, but Herod had to fulfill his oath. John died because of Herod’s lust.
Samson lived a reckless
life solely for himself.
John lived a weird life,
but he focused on Jesus.
Samson lived a reckless, sinful life, taking advantage of God’s gifts and grabbing as much attention as he could for himself. Yes, God used Samson to destroy Israel’s enemies, but He could have been so much more, had he gotten beyond himself—his pain, his resentment, his selfishness—to focus his life on God’s glory. Instead, he remained vengeful and proud, and he died in that vengeance.
John lived an unusual (to our eyes), single-minded life pointing others to Jesus. “Look,” John said, “the Lamb of God, who takes away the sin of the world!” (John 1:29). He died for speaking Truth to power.
We’re all born into situations for which we never asked. Some are negative: hereditary diseases, legacies of substance abuse, racism. We struggle to rise above those. Others are seemingly positive: preachers’ kids, high educational standards, parents in demanding occupations. We may rebel against those for a time (some do it for a lifetime). Both Samson and John the Baptist received their Nazarite vows before they were born, but they “grew into” those vows very differently. This comparison makes me question how I accept and use my heredity, call it my received legacy (the good and the bad), for God’s glory.
Or maybe we need to talk about what we’ve claimed for ourselves. We say we’ve dedicated our lives to Jesus, but how’s that playing out in our attitudes and actions? Which kind of Nazarite will I be? Which kind of Nazarite will you be?
I imagine Samson walking into the juice bar with lots of tattoos, his seven braids like dreadlocks, his massive bulk filling the room. What kind of drink would he order?
I imagine John walking in right behind him, his long hair and beard studded with twigs, his camel hair vest drawing a few eyes, an intense look on his face. They don’t serve locust protein powder yet (that’s a thing—Google it!), so what would he order?
Congratulations on making it all the way through this long post! Use the comment section below to let me know your thoughts on Nazarites in general, these two guys in particular, their comparison, or what you think they’d order in the juice bar. I love hearing from my readers!
For a great summary of these lives (plus Samuel) and an interesting comparison of them to Jesus, check out Vanessa’s recent post.
I made a real effort to Sabbath well this past Sunday. (If you’re wondering why I say that, click back to last month’s part 1 and/or part 2 on Sabbathing.) It was better. I didn’t get the sit-down-and-meditate opportunity I had anticipated, but I chose not to do some things on my list and instead, spent time with my oldest child, doing something she wanted to do. Small victories, right?
I’ve backed into the topic of Sabbath, and I didn’t realize where the Holy Spirit would take me when I first typed “Sabbathing” on my computer last month. So this week, let’s go back to where we should have started—in the Word of God. Let’s dig into the first of two consecutive scenes where Jesus intentionally and publicly contradicted Jewish tradition.
The alarm on my phone is far more cheerful than I feel. No swiping for a snooze today. Since the kids are older, the pace is less frenetic, but we still have much to do before we lock the door behind us. We always leave late despite my best efforts. I carry my coffee to the car in my regular ceramic cup rather than taking time to transfer it to something with a lid.
I try to quiet my mind on the drive, and we’re careful not to argue or fuss at the children regardless of how the morning went. We split from the kids as soon as we walk through the church doors. Continue reading →
Since before I wrote Walls and Weapons in October, we’ve been singing “Do It Again” from Elevation Worship at church. (The first line is about walls. It’s an obvious connection.) The bridge goes like this:
I’ve seen you move, you move the mountains, and I believe I’ll see you do it again.
Well, the walls I described back in that October post are still standing. The mountain that needs to move isn’t gone. As we sang this song again on Sunday, I mentally reminded the Lord that, while I absolutely believe He’ll “do it again,” we’re still waiting. Immediately, this phrase came to my mind:
There’s more than one way to move a mountain.
I stopped singing. My mouth may have hung open. The wheels in my brain started turning, and images began to cycle…images of the many ways mountains can be moved.
The Grand Canyon is the product of erosion. So are most cave systems and the smooth tops of the Appalachian Mountains. Slowly and steadily, wind and/or water wear away at soil, rock, and everything else, turning jagged edges smooth, wearing towers down to nubs. You can’t watch it happen, but you can clearly see evidence of it.
Sometimes our problems very gradually dissipate as “springs of living water” (Revelation 7:17, also John 4:14) flow in and around us. The key is to keep the water flowing, that is, to stay close to Jesus. We’ve seen the smoothing of some rough edges on our mountain, making it a little easier to manage every day.
I love heavy equipment! (How could I not have any photos?!?) A bunch of bulldozers and dump trucks can roll in and remove a mountain in a matter of weeks. It’s not pretty and may not be good for the environment (e.g. strip mining), but it’s possible.
We can move our spiritual mountains through the application of human resources, too.
Doctors and medicines
friends lending their services
all help us tackle the mountains in our lives. After praying for God to move our particular mountain, He has guided us to some heavy equipment to tackle part of the job.
The mountain’s environment: Beavers chop down trees to make dams that back up streams. Birds carry away twigs for nests and deposit seeds that become trees. Moles tunnel through the ground, loosening soil that the wind blows away. Men clear space for roads and fields. Many factors alter or remove small parts of the mountain.
As our environment changes, our mountain changes. It wears down. It loosens up, making erosion easier. Some small things have changed, some small steps have been taken so that the mountain is looser. It’s a little easier to live here now, and it may come down more quickly in the future.
The believer’s environment: It’s also possible to simply move away. Maybe the mountain doesn’t need to move as much as we need to move out of its vicinity. A change in our environment produces the same results as moving the mountain. Mount Kilimanjaro doesn’t look quite as impressive from one hundred miles away.
We’ve changed a few things around here (and stood firm on a few other things) to get a better perspective on our mountain. While we can’t move, we’ve learned to simply look in a different direction occasionally by getting away for a vacation or holiday.
Very rarely, the earth shakes and the mountain crumbles—gone in a matter of minutes. That’s entirely the hand of God. Earthquakes are dangerous for miles, the land often racked with instability and aftershocks. (Kinda thankful I don’t have any first-hand photos of earthquakes.)
When Jesus talked of moving
mountains, He was thinking
about motives, not methods.
It seems I was looking for the earthquake or some miraculous disappearing act—a heavenly sleight of hand—that would solve our situation without much work or patience on my part. Clearly, that’s not God’s only way to work.
When Jesus talked of moving mountains, He wasn’t worried about methods, just motives.
Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you. –Matthew 17:20
So I’m willing to wait and watch, knowing God has a purpose in the methods He’s using for us. Because God does move mountains, one way or another.
Someone led him to his usual spot on the side of the road in Jerusalem. He made himself comfortable on this Sabbath morning and prepared to do the same thing he’d done every day for years. The same thing he expected to do every day for the next thirty years, maybe longer. It was his penance. For what, he did not know. He groped at his side for his bowl and cleared his throat. “Some alms for the blind? Can anyone spare a half-cent or a quadran?”
Sometimes people were generous, especially on holy days, when more people passed and more of them gave alms. Sometimes a wealthy man would put his hand in the bowl and rattle it but the weight of the bowl didn’t change. Strange that the poorer people never did that sort of thing. Rarely, someone would stop to talk to him; those were the best days. Continue reading →