Paul took off on his second gospel-sharing journey probably more than a year after the first journey ended. This time Silas went with him. Apparently, the two grew close while Paul was at the Jerusalem Council. In addition, Silas had returned to Antioch with Paul and Barnabas to encourage the church there (Acts 15:22, 32), giving these new partners more time to get acquainted. (For more on the Jerusalem Council, see Antioch, part 2.)
Paul and Silas headed north out of Antioch. They probably stopped in Paul’s hometown of Tarsus. Then, they travelled through Derbe and the three cities where Paul had been persecuted on the first trip: Lystra, Iconium, and Pisidian Antioch. In Lystra, they picked up Timothy.
Here’s the first study in our series about unnamed—but not unimportant—people in the Bible.
Jesus took off from Gennesaret, on the Sea of Galilee, after a confrontation with the Pharisees (Matthew 14:34-15:20), and He headed west, away from his normal stomping grounds. He probably traveled through the mountains of Upper Galilee, passing Gischala and Mt. Meron before he reached the coastal city of Tyre in Syrian Phoenicia. (Can you tell I just bought a Bible atlas? Yay!) His disciples must have wondered what He was doing. Continue reading →
The new year is so pretty and clean, sitting here on the first weekend of the year. I have significant expectations for this year, partially because I will soon turn 47, and since 47 is my favorite number (for no particular reason), I have long thought this year would be big for me. But God is doing something a little weird in my heart right now. Let’s see if I can break it down. Continue reading →
Every day since I wrote this flash fiction piece, my attitude toward Christmas has been one of anticipation rather than anxiety. For the first time in many years, I’m actually looking forward to Christmas in America. And it’s all because of one adverb in Luke’s story about the shepherds. Continue reading →
We’re making our way through Acts, talking about the situations and verses that rise to the top this time. Now we’ve come to my favorite story in the New Testament: Philip and the Ethiopian (Acts 8:26-40). Not surprisingly, I’ve already written a bit about this here on #NotAboutMe.
In Things Not Said: Philip, part 1, we spend the whole post in Acts 8:26. Meeting Philip at the height of his career in Samaria, we watch his obedience take him down an unknown road–literally.
Does the Lord delight in burnt offerings and sacrifices as much as in obeying the Lord? To obey is better than sacrifice, and to heed is better than the fat of rams. -1 Samuel 15:22
As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. -Isaiah 55:9
Finally! In Intersection: Philip, part 3 we see Philip speak to the Ethiopian guy, climb into his chariot, and share the Gospel. It’s Acts 8:30-40, and the principles for evangelism are clear.
And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him. -Hebrews 11:6
I’ve also spent some time with Saul-who-became-Paul. Click on one of these links if you’d rather read more about Saul/Paul.
Acts skips over it, but Paul spent three years in the wilderness before his ministry was effective. Paul’s Inauspicious Beginning pulls from Acts 9 and Galatians 1 to explore the early days of what became the most fruitful Christian ministry ever. The principles for us are clear.
An early post, “Do Me a Favor?” looks at the way we responded to God’s personal leading in our lives, using Ananias (Acts 9:10-19) as an example. There’s also a bit about my friends asking me for money.
This post, A Martyr Mindset, came up in conversation just this week. Sometimes our greatest personal sacrifice isn’t the path to God’s greatest glory. Sometimes we sneak out of town in a basket (Acts 9:23-25, 2 Corinthians 11:21-29)…or the modern-day equivalent.
A pile of previous, but still pertinent, posts on Philip and Paul as we progress through a pair of chapters in Acts. Both my alliteration and my #BibleStudy are #NotAboutMe. (click to tweet)
With over six years of blogging now, I’ve covered a lot of territory. Which of these posts looks most interesting to you? I would really appreciate it if you leave me a comment on that post or pop back over here to let me know.
Some would say Paul was used by God more than anyone else in the New Testament except Jesus. They are probably right. Paul was a man of deep commitment and fierce intellect. But so was Saul. His personality didn’t change when God changed his name. In fact, God was cultivating that personality in him all along. Continue reading →
Bread doesn’t grow on trees. If I want to make bread, I have to use flour. Flour typically comes from a grain, such as wheat.
Grain ⇒ Flour ⇒ Bread
We once lived in a place with less strict processing standards than the United States FDA. Sometimes, a few kernels of our rice retained their tough outer hulls. That hull was like the shell of a nut! It was difficult to break with your hands and almost impossible to chew. We checked and cleaned our rice to remove those pieces before we cooked. Other grains grow the same way. Continue reading →
One aspect of a bigger thought process I’m in right now.
There are some things in the Bible that just aren’t clear. When Paul talked about mystery (e.g. Ephesians 6:19), he wasn’t joking! If you read your Bible honestly and extensively, you’ll see why there are controversies among modern believers. Just to name some of the big ones,
Timing of the rapture
Role of women in church leadership
Baptism’s relationship to faith
There’s a part of me that says, “If the brightest minds haven’t resolved these issues in the 1500-ish years since the Bible was codified, I’m not going to figure them out.” But there’s another part of me that says, “I need to know the right answer, and I need to know it now!!!!!” I’m still trying to find a balance because I believe God enjoys our inquiry and wants us to pursue knowledge of Him (Romans 11:33—my favorite, Hebrews 11:6), but He also expects us to practice our faith, which often means we trust without evidence (Hebrews 11:1). Continue reading →
There’s a disciple we don’t talk about much. The Gospel authors didn’t talk about him much either, so I guess we can be excused. Matthew and Mark call him Thaddaeus. Luke and John call him “Judas son of James”* or “Judas (not Judas Iscariot).” Yes, with the parentheses (Luke 6:16 and John 14:22, respectively). In other words, the other Judas.
It was such a common name; in fact, Jesus had a brother named Judas (Mark 6:3). Thaddaeus sounds like a Greek name to me,** so I’m guessing Matthew and Mark used this name (or nickname) to avoid the need for further definition. Matthew was obviously comfortable with alternate names since he’s also called Levi.
I would hate to be that other Judas.
On top of the confusion with his name, we only have one documented interaction between him and Jesus, and it doesn’t make our Judas/Thaddaeus look so good.