Nameless: Deaf Man in Decapolis

After a fairly serious confrontation with the Pharisees (Matthew 15:1-20), Jesus “withdrew to the region of Tyre and Sidon” (Matthew 15:21), where he met an interesting woman (See Nameless: A Woman in Tyre). We don’t know how long he stayed there, but sometime later, He took a circuitous route back to the Sea of Galilee, wandering into the Decapolis (a loose collection of ten cities that stretched all the way up to Damascus). People recognized him there, too. What happened next is easy to miss when you’re reading through the Gospels.

Mark 7:31-37.

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Nameless: A Muddy Man with Leprosy

Let me say up front, the muddy part is my imagination.

On two separate occasions, Jesus healed men with leprosy. Once, it was a single man, and the other time, it was ten men. We will spend some time with the former today and the latter next week. But first…

The New Testament term, leprosy, comes from a Greek word that refers to any type of skin disease. I worked in our backyard a couple of weeks ago, and as I write, I still have poison ivy on my arms. That’s one type of leprosy. The serious medical condition we typically associate with leprosy, however, is now called Hansen’s disease. It’s a bacterial infection that leads to nerve damage. The person doesn’t feel injuries to his/her extremities, resulting in disfigurement and sometimes death.

Here’s the CDC clarification:

The “leprosy” found in historical and religious texts described a variety of skin conditions from rashes and patchy skin to swelling. They were noted to be very contagious, which is not true for Hansen’s disease and also did not have some of the most obvious signs of Hansen’s disease, like disfigurement, blindness, and loss of pain sensation.

The Old Testament established regulations and purification rituals for those with leprosy (see Leviticus 13-14), which turned the priests into pseudo dermatologists. Glad I’m not them!

Now. Let’s get into the Scriptures.

A Muddy Man in the Road

Matthew 8:1-4, Mark 1:40-44, Luke 5:12-14.

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Nameless: 4 Friends on a Roof

Jesus’ reputation was getting huge! He’d grown too large for the coffee shop scene and even the small venue circuit (Mark 1:45). He needed arenas for His teaching and healing times, but you don’t see many of those in first-century backwaters of the Roman Empire—especially not ones available to an itinerant Jewish teacher. Sometimes word got out that Jesus was in someone’s home. These unintentional public appearances always overflowed their spaces. People crowded into the main room, leaned in the windows, and blocked the doors—all just to get close to Jesus.

That’s the situation four friends found when they brought their paralyzed friend to Jesus. Continue reading

Nameless: a Woman in Tyre

Here’s the first study in our series about unnamed—but not unimportant—people in the Bible.

Jesus took off from Gennesaret, on the Sea of Galilee, after a confrontation with the Pharisees (Matthew 14:34-15:20), and He headed west, away from his normal stomping grounds. He probably traveled through the mountains of Upper Galilee, passing Gischala and Mt. Meron before he reached the coastal city of Tyre in Syrian Phoenicia. (Can you tell I just bought a Bible atlas? Yay!) His disciples must have wondered what He was doing. Continue reading

There’s This “One Thing”

Jesus told the rich young ruler, “One thing you lack. Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me” (Mark 10:21).

Jesus said to Martha, “Few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her” (Luke 10:42).

For the young ruler, the one thing was what he would gain by losing his possessions. For Martha, her sister had found the one thing and she was left holding the oven mitt.

But I think, at the root, these two very different people lacked the same one thing. Continue reading

Brokenness and Image-Bearing

I needed to heal. It took a long time, and sometimes I still feel like a broken arm that wasn’t reset before it healed. Things don’t line up exactly like they should…or at least like they used to.

My sister broke her arm when we were young. We took her to the hospital, of course, and they reset it beautifully. But to this day, she has a knot where the bone fused back together. That spot is stronger than any other part of the bone.

The brokenness
is what God uses.

We don’t want to be broken, and when we are broken, we try so hard to get back to wholeness. We want things to return to how they were before the traumatic experience or situation that broke us. We want to stop being broken. We rush to heal, thinking God can use us more effectively if we are whole, but the brokenness is what God uses. The brokenness eventually makes us stronger and, yes, better. Continue reading

Jesus Had a “Martha Moment”

Jesus spent most of his days preaching, teaching, and healing. In the moment we see here, He had sent His disciples off for a little two-by-two trial run, so He was managing the crowds by Himself. Just as the disciples returned, Jesus also heard that John the Baptist—His cousin and precursor—had been beheaded. It’s easy to see why Jesus wanted some time away from the crowds.

When Jesus heard what had happened, he withdrew by boat privately to a solitary place. Matthew 14:13a

Because so many people were coming and going that they did not even have a chance to eat, [Jesus] said to them, “Come with me by yourselves to a quiet place and get some rest.” So they went away by themselves in a boat to a solitary place.  –Mark 6:31-32

Jesus wanted to get away…to spend some time with the Father. As a leader, He needed to debrief his team. As a bereaved cousin, He needed to grieve for John. Jesus wanted some time at the feet of God, like the time His friend, Mary, would spend at His feet a little later (Luke 10:38-42).

He didn’t get that quiet time. Continue reading

All You Need is Love…and More Love*

It’s the week before Jesus will be crucified. A couple of days earlier, he came into Jerusalem like a triumphant king (Mark 11:1-11). You can bet the religious leaders (of every stripe) heard about that! Jesus spends these days in Jerusalem, often in the temple courts. The religious leaders come at him like waves of the ocean.

  1. Mark 11:27-33 (if you want to look it up): The chief priests, teachers, and elders ask him about his authority, and he entangles them in their own reasoning.
  2. Mark 12:13-17: The Pharisees and Herodians (a group of influential Jews who supported Rome) question him about taxes, and Jesus comes back with that oft-quoted line, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s” (Mark 12:17 ESV).
  3. Mark 12:18-27: The Sadducees, having seen him shut down two groups already, think they have a better question. They pose a scenario about marriage and resurrection. Odd because Sadducees don’t believe in resurrection (Mark 12:18). Jesus used Scripture to refute their whole premise.

Three waves, three groups of scholars, and none of them could entangle or confuse Jesus. Continue reading