After a fairly serious confrontation with the Pharisees (Matthew 15:1-20), Jesus “withdrew to the region of Tyre and Sidon” (Matthew 15:21), where he met an interesting woman (See Nameless: A Woman in Tyre). We don’t know how long he stayed there, but sometime later, He took a circuitous route back to the Sea of Galilee, wandering into the Decapolis (a loose collection of ten cities that stretched all the way up to Damascus). People recognized him there, too. What happened next is easy to miss when you’re reading through the Gospels.Continue reading
He was a centurion. That’s all we need to know: a Roman invader, part of the occupying force. He commanded 100 men. Is that where he found his identity: in his authority and nationality? He was also generous, perhaps as a political move to placate the local religious leaders or perhaps genuinely desiring to do good. His words and actions suggest the latter.
This powerful, generous person of authority is quite a contrast to the others we’ve studied in the Nameless series. That’s why I find him so interesting.Continue reading
Let me say up front, the muddy part is my imagination.
On two separate occasions, Jesus healed men with leprosy. Once, it was a single man, and the other time, it was ten men. We will spend some time with the former today and the latter next week. But first…
The New Testament term, leprosy, comes from a Greek word that refers to any type of skin disease. I worked in our backyard a couple of weeks ago, and as I write, I still have poison ivy on my arms. That’s one type of leprosy. The serious medical condition we typically associate with leprosy, however, is now called Hansen’s disease. It’s a bacterial infection that leads to nerve damage. The person doesn’t feel injuries to his/her extremities, resulting in disfigurement and sometimes death.
Here’s the CDC clarification:
The “leprosy” found in historical and religious texts described a variety of skin conditions from rashes and patchy skin to swelling. They were noted to be very contagious, which is not true for Hansen’s disease and also did not have some of the most obvious signs of Hansen’s disease, like disfigurement, blindness, and loss of pain sensation.
The Old Testament established regulations and purification rituals for those with leprosy (see Leviticus 13-14), which turned the priests into pseudo dermatologists. Glad I’m not them!
Now. Let’s get into the Scriptures.
A Muddy Man in the Road
I did a little thing. Something I haven’t done before.
I prepared a short Bible study for an online get-together. It went fairly well, so later, I recorded myself for you all. Instead of a written post, this week, I give you my first vlog! Continue reading
Jesus’ reputation was getting huge! He’d grown too large for the coffee shop scene and even the small venue circuit (Mark 1:45). He needed arenas for His teaching and healing times, but you don’t see many of those in first-century backwaters of the Roman Empire—especially not ones available to an itinerant Jewish teacher. Sometimes word got out that Jesus was in someone’s home. These unintentional public appearances always overflowed their spaces. People crowded into the main room, leaned in the windows, and blocked the doors—all just to get close to Jesus.
That’s the situation four friends found when they brought their paralyzed friend to Jesus. Continue reading
Here’s the first study in our series about unnamed—but not unimportant—people in the Bible.
Jesus took off from Gennesaret, on the Sea of Galilee, after a confrontation with the Pharisees (Matthew 14:34-15:20), and He headed west, away from his normal stomping grounds. He probably traveled through the mountains of Upper Galilee, passing Gischala and Mt. Meron before he reached the coastal city of Tyre in Syrian Phoenicia. (Can you tell I just bought a Bible atlas? Yay!) His disciples must have wondered what He was doing. Continue reading
I'm happy to introduce you our guest writer, Carla Pollard for this month's installment of our series, Seeking the Beatitudes in the Old Testament. You will be blessed by Carla's insight, and you can read more about her at the end of this post.
Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you. –Matthew 5:11-12
David was God’s anointed leader for the nation of Israel. He was the giant-slayer, a conqueror, the one who was hailed as a man after God’s own heart. David, the shepherd boy who worshiped his Lord through music and song was a great leader and mighty servant of the Most High. Continue reading
Nobody in the Old Testament chose to be a prophet. They didn’t grow up answering, “I want to be a prophet when I grow up,” and plan their education accordingly. Consider Moses’ reluctance to speak for God (Exodus 3) or Amos’ declaration, “I was neither a prophet nor the son of a prophet” (Amos 7:14). Then there’s the most well-known denial of God’s calling: Jonah, who heard from the Lord and ran the other way (Jonah 1:1-3). Speaking for the Lord was never one’s first choice and never accepted by others.
Jesus pointed his finger at the Pharisees and back through time, saying, “You testify that you approve of what your ancestors did; they killed the prophets, and you build their tombs. Because of this, God in his wisdom said, ‘I will send them prophets and apostles, some of whom they will kill and others they will persecute’” (Luke 11:48-49).
Being a prophet was never easy. Continue reading
As Christians, we often think everyone needs to like us. If people want to be around us and think we’re nice, we assume we’re representing Christ well.
Here’s the problem with that line of thinking: It roots the standard for Christ-likeness in other people’s opinions. They are not God. Jesus is God, and there were some people who didn’t like him when he was on earth. In fact, certain people despised Him. Our standard for Christlikeness is … (wait for it) … Christ. Continue reading
King Solomon questioned, “Who can say, ‘I have kept my heart pure; I am clean and without sin’?” (Proverbs 20:9). He’s right. It’s hard to find an Old Testament example of someone who is pure-hearted.
For one thing, the Hebrew idea we typically translate as heart means “the center of the human spirit, from which spring emotions, thoughts, motivations, courage and action” (NIV Study Bible notes for Psalm 4:7). It’s a tall order to keep all that pure! Continue reading