There’s a disciple we don’t talk about much. The Gospel authors didn’t talk about him much either, so I guess we can be excused. Matthew and Mark call him Thaddaeus. Luke and John call him “Judas son of James”* or “Judas (not Judas Iscariot).” Yes, with the parentheses (Luke 6:16 and John 14:22, respectively). In other words, the other Judas.
It was such a common name; in fact, Jesus had a brother named Judas (Mark 6:3). Thaddaeus sounds like a Greek name to me,** so I’m guessing Matthew and Mark used this name (or nickname) to avoid the need for further definition. Matthew was obviously comfortable with alternate names since he’s also called Levi.
I would hate to be that other Judas.
On top of the confusion with his name, we only have one documented interaction between him and Jesus, and it doesn’t make our Judas/Thaddaeus look so good.
John 14:22-25. Continue reading
Why do we group and categorize people? My Mom used to say, “You sleep with dogs, you get fleas.” I’m still not 100% sure, but I think that phrase means, if you spend time with people, outside observers will think you are like those people. You’ll be guilty by association even if you aren’t actually guilty.
What about being associated with Jesus? Would you want that label? I’m sure you’re thinking, “Yes, of course!”
What about during Jesus’ lifetime? Would you have been so willing then? Continue reading
It’s the night before Jesus will be crucified. He provides a place for the Passover meal. He washes the disciples’ feet. He points out the one who will betray Him. He challenges the one who will deny Him (John 13).
Then He starts talking. In my Bible, the next four chapters (John 14-17) are almost all red print. This is Jesus’ conclusion to the sermon His life has preached for the last three years. Continue reading