After a fairly serious confrontation with the Pharisees (Matthew 15:1-20), Jesus “withdrew to the region of Tyre and Sidon” (Matthew 15:21), where he met an interesting woman (See Nameless: A Woman in Tyre). We don’t know how long he stayed there, but sometime later, He took a circuitous route back to the Sea of Galilee, wandering into the Decapolis (a loose collection of ten cities that stretched all the way up to Damascus). People recognized him there, too. What happened next is easy to miss when you’re reading through the Gospels.Continue reading
He was a centurion. That’s all we need to know: a Roman invader, part of the occupying force. He commanded 100 men. Is that where he found his identity: in his authority and nationality? He was also generous, perhaps as a political move to placate the local religious leaders or perhaps genuinely desiring to do good. His words and actions suggest the latter.
This powerful, generous person of authority is quite a contrast to the others we’ve studied in the Nameless series. That’s why I find him so interesting.Continue reading
One man, a leper, interrupted Jesus on the road, and Jesus returned him to his relationships (Luke 5:12-14, etc.). We saw that story last week. This week, we look at ten other nameless men with leprosy who approached Jesus in a different way, but only one of them chose to say “thank you.”
Jesus was already on his way to Jerusalem for the last time (Luke 13:22, On the Way to The Cross series), walking southeast, along the border between Galilee to the north, Samaria to the south, and heading toward the Jordan River valley. He stopped in some little village, which also remains nameless, along with the ten outcasts on its edge. The place isn’t important. The men’s names aren’t important. What matters? Jesus and His power.Continue reading
Let me say up front, the muddy part is my imagination.
On two separate occasions, Jesus healed men with leprosy. Once, it was a single man, and the other time, it was ten men. We will spend some time with the former today and the latter next week. But first…
The New Testament term, leprosy, comes from a Greek word that refers to any type of skin disease. I worked in our backyard a couple of weeks ago, and as I write, I still have poison ivy on my arms. That’s one type of leprosy. The serious medical condition we typically associate with leprosy, however, is now called Hansen’s disease. It’s a bacterial infection that leads to nerve damage. The person doesn’t feel injuries to his/her extremities, resulting in disfigurement and sometimes death.
Here’s the CDC clarification:
The “leprosy” found in historical and religious texts described a variety of skin conditions from rashes and patchy skin to swelling. They were noted to be very contagious, which is not true for Hansen’s disease and also did not have some of the most obvious signs of Hansen’s disease, like disfigurement, blindness, and loss of pain sensation.
The Old Testament established regulations and purification rituals for those with leprosy (see Leviticus 13-14), which turned the priests into pseudo dermatologists. Glad I’m not them!
Now. Let’s get into the Scriptures.
A Muddy Man in the Road
Jesus’ reputation was getting huge! He’d grown too large for the coffee shop scene and even the small venue circuit (Mark 1:45). He needed arenas for His teaching and healing times, but you don’t see many of those in first-century backwaters of the Roman Empire—especially not ones available to an itinerant Jewish teacher. Sometimes word got out that Jesus was in someone’s home. These unintentional public appearances always overflowed their spaces. People crowded into the main room, leaned in the windows, and blocked the doors—all just to get close to Jesus.
That’s the situation four friends found when they brought their paralyzed friend to Jesus. Continue reading
Sometimes you can be unforgettable and yet remain nameless.
[Jesus] said, “Truly, I say to you, no prophet is acceptable in his hometown. But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.” –Luke 4:24-27
In Elijah’s time, there was the widow of Zarephath. In Elisha’s time, there was Naaman the Syrian. Neither was a Jew. We don’t know the name of the widow, and we don’t know the name of the servant girl who introduced Naaman to Elisha, prophet of the One True God. Continue reading
Here’s the first study in our series about unnamed—but not unimportant—people in the Bible.
Jesus took off from Gennesaret, on the Sea of Galilee, after a confrontation with the Pharisees (Matthew 14:34-15:20), and He headed west, away from his normal stomping grounds. He probably traveled through the mountains of Upper Galilee, passing Gischala and Mt. Meron before he reached the coastal city of Tyre in Syrian Phoenicia. (Can you tell I just bought a Bible atlas? Yay!) His disciples must have wondered what He was doing. Continue reading
What’s in a name? Shakespeare said it wasn’t really important:
What’s in a name? That which we call a rose by any other name would smell as sweet. -William Shakespeare, Romeo and Juliet
But God prioritizes names. He equates them to one’s reputation—especially His own. God told Abram his name would be great (Genesis 12:2). Later, He changed Jacob’s name to Israel, meaning “He struggles with God” (Genesis 32:28). And repeatedly, the Psalmists praise God’s Name.
Ascribe to the Lord the glory due his name; worship the Lord in the splendor of his holiness. –Psalm 29:2
Later, Peter heals a man just by saying Jesus’ name:
Then Peter said, “Silver or gold I do not have, but what I do have I give you. In the name of Jesus Christ of Nazareth, walk.” –Acts 3:6
And he insists before the Sanhedrin:
Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.” –Acts 4:12
There’s power in one’s name—especially Jesus’.
Why do we get so embarrassed
when we forget someone’s name?
And identity. If names weren’t important, we wouldn’t get so embarrassed when we forget someone’s name, and it wouldn’t be so significant if we call someone by the wrong name. We also wouldn’t work so hard to pronounce names properly.
So what does it mean when someone remains nameless in the Biblical narrative? In particular, many people Jesus healed and some with whom He interacted often aren’t recognized by name. Continue reading
I hope you enjoy this #FifthFriday #FlashFiction based on John 5:1-15.
Zeb wasn’t particularly mystical. If he hadn’t seen it with his own two eyes, he wouldn’t believe it himself. But people had been truly healed at Bethesda pool—people he’d seen suffer for years. That’s why Zeb stashed his wheelchair at the bottom of the steps every morning and dragged his body up the steps and across the colonnade. Every morning, he staked out a space as close to the water as possible, but every morning, others arrived before him.
This morning, only one person blocked his path to the water. It wouldn’t matter. If the waters moved, someone else—someone with two working legs or a friend—would reach the water before he could. Maybe this daily labor was his penance. Maybe he didn’t deserve to be healed.
The warm sun convinced Zeb a short nap wouldn’t hurt anything, and he was almost asleep when someone spoke to him. He looked up, blinking, at the man standing over him.
The man squatted. Now they could speak eye-to-eye. “Do you want to get well?”
Did he want to get well? What
sort of fool question was that?
Did he want to get well? What sort of fool question was that? Of course he wanted to get well…didn’t he? Some part of his heart pushed the idea aside. His recklessness and arrogance had made him this way and stolen his bride thirty-eight years ago. Did he really want to get well?
Short of breath, Zeb grasped at the obvious. “Sir, I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.” It wasn’t an answer to the man’s question, but it was the best Zeb could do in the moment. Maybe this guy would hang out and help him win the race into the water.
The man’s next words startled Zeb into obedience. He said, “Get up! Pick up your mat and walk.” Zeb obeyed without thinking. When the man straightened up, Zeb stood up too. Then Zeb bent over, rolled up his mat, and walked away. When he reached the bottom of the steps, he saw his wheelchair tucked behind a bush. Only then did his knees go weak. He was walking! He turned around, trotted back to the top of the steps, and scanned the crowd for the One who had healed him. The man was gone.
Zeb leaned on a column, puzzling over his next move. What should he do first? Where should he go? Who should he tell? Well, the “who” question was easy. Across the thirty-eight years of his disability, he had pushed away everyone who cared and everyone who offered to help. There was no one left who would celebrate with him.
Perhaps the best thing to do was offer thanks to God. Zeb made his way to the temple. He didn’t realize it was the Sabbath.
Before he took two steps on the main street, a Pharisee tapped him on the shoulder. The short man’s frown extended to his hairline like a mask he couldn’t remove. His stubby finger jabbed at Zeb’s mat under his arm. “It. is. the. Sabbath!” the man barked, his finger punctuating each word, “The. law. forbids. you. to. carry. your. mat!”
“Umm…” for the second time in an hour, Zeb wasn’t sure what to say. “The man who made me well said to me, ‘Pick up your mat and walk.’ So I did.”
Even thinking about the
man who healed him brought
a smile to Zeb’s face.
Two other Pharisees had descended on this exchange. One asked, “Who was this guy? Who told you to pick it up and walk?” But Zeb had no idea who the man was. Still, even thinking about him brought a smile back to Zeb’s face. He turned to a shopkeeper along the street and asked the man to hold his mat until evening. The Pharisees shoulders slumped as they looked around for someone else to correct.
An hour later, Zeb was standing (because who would sit after thirty-eight years of not standing?!?) in the temple courtyard when he heard the same voice he’d heard by the pool. He wandered toward the crowd around the man and asked someone at the back, “Who is this guy?”
“Where have you been?” the guy snorted. “This is Jesus. Some people say He may be the Messiah!”
Zeb shuffled to the front of the crowd and found himself face to face with Jesus. Then Jesus looked him directly in the eye and said, “See, you are well again. Stop sinning or something worse may happen to you.” Zeb blinked slowly as Jesus returned to his teaching.
Zeb turned his eyes toward
Jesus again…He really was
What could be worse than thirty-eight years of pain, shame, loss, and struggle? Eternity apart from God, that’s what. The Sabbath school answer popped back into his head despite the fifty-year span since he had learned it. It wasn’t wrong. Zeb turned his eyes toward Jesus again, the Teacher’s words muted by the volume of Zeb’s own thoughts. He really was the Messiah! It was completely clear now. Zeb’s feet danced a little shuffle, responding to the fresh light in his eyes. Jesus looked back toward him, and a smile stretched His lips as if they shared an inside secret.
There’s a lot of my own imagination built around the story John gives us in his gospel. Maybe you picture it differently. That’s okay. Here’s my take-away based on the true parts of the story:
Jesus asks a seemingly easy question that’s actually very difficult. That’s how he often worked. I once heard someone say, “You answer with your heart before your mouth.” It’s true, isn’t it? And Jesus was the master of asking just the right question…usually the one you don’t want to answer. Remember the woman at the well (John 4)? She tried to avoid the difficult question by distracting Jesus, but it didn’t work. This time, the guy is so focused on his one way to be healed that he misses Jesus’ point.
Sometimes, we think Jesus needs to fix our circumstances or help us achieve a personal goal that will make our lives better. Like this disabled man, we focus entirely on the foreseeable outcome, even if it has frustrated us again and again. Jesus’ question wasn’t, “Do you want to get in the pool?” It was “Do you want to be healed?” What question is Jesus asking you? Are you mishearing Him because you’re so focused on your existing plan? He has a way for you to get what you really need, even when you don’t know what that is. But it’ll take a little obedience.
What do you think about this fresh take on a familiar story? Is there a moment you want to remember? Something you want to apply to your own life? I’d love to hear from you in the comments below.
This is not my first time in this passage. For more on Jesus’ side of the story, check out God’s Priority: His Kingdom from way back in 2012.
It was prayer time, and Peter and John were doing what they usually did.
It was prayer time, and the lame man was doing what he usually did.
They were going to pray. He was going to beg. No one expected anything out of the ordinary. Isn’t that how it often feels when God begins to work? Continue reading