Most of you, like me, wear many hats. Over the past year, the time I have available to wear my “writer” hat has dwindled. I LOVE researching and writing Bible studies and reflection pieces for Not About Me, but I haven’t kept up with some other writing projects God has put on my heart. So I’m taking five weeks off to focus on other writing projects.
In the meantime, there are over 300 posts here on Not About Me. Use the search tool or look through the categories to find more about anything on your mind.
I’ll “see” you back here the weekend of October 16th, and hopefully I’ll have some good news and/or some special things to reveal!
Let me say up front, the muddy part is my imagination.
On two separate occasions, Jesus healed men with leprosy. Once, it was a single man, and the other time, it was ten men. We will spend some time with the former today and the latter next week. But first…
The New Testament term, leprosy, comes from a Greek word that refers to any type of skin disease. I worked in our backyard a couple of weeks ago, and as I write, I still have poison ivy on my arms. That’s one type of leprosy. The serious medical condition we typically associate with leprosy, however, is now called Hansen’s disease. It’s a bacterial infection that leads to nerve damage. The person doesn’t feel injuries to his/her extremities, resulting in disfigurement and sometimes death.
The “leprosy” found in historical and religious texts described a variety of skin conditions from rashes and patchy skin to swelling. They were noted to be very contagious, which is not true for Hansen’s disease and also did not have some of the most obvious signs of Hansen’s disease, like disfigurement, blindness, and loss of pain sensation.
The Old Testament established regulations and purification rituals for those with leprosy (see Leviticus 13-14), which turned the priests into pseudo dermatologists. Glad I’m not them!
I did a little thing. Something I haven’t done before.
I prepared a short Bible study for an online get-together. It went fairly well, so later, I recorded myself for you all. Instead of a written post, this week, I give you my first vlog! Continue reading →
Peter was a fisherman, not a swordsman. I’m sure Malchus, servant of the High Priest, was glad about that fact when Peter’s sword swung toward his head. Or maybe later, when his ear was healed, and he’d had time to think about it, he realized Peter probably wasn’t actually aiming for his ear.
I’m no stranger to background checks, although that “last 5 addresses” part stumps me. We’ve lived a lot of places! More personally, it’s hard to know someone until you know their backstory. Barnabas has come up a few times in our walk through Acts, so this week, I offer you four descriptors for Barnabas as his own man, separately from Saul/Paul. I hope you see him in a fresh light when we’re finished. Continue reading →
From my seat at my wide, slightly dirty office window, it seems there are plenty of words floating around out there these days, and maybe you don’t need any more words to fill your ears. So this week, I offer you only the Father’s words along with some of my images of His creation.
Sometimes you can be unforgettable and yet remain nameless.
[Jesus] said, “Truly, I say to you, no prophet is acceptable in his hometown. But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.” –Luke 4:24-27
In Elijah’s time, there was the widow of Zarephath. In Elisha’s time, there was Naaman the Syrian. Neither was a Jew. We don’t know the name of the widow, and we don’t know the name of the servant girl who introduced Naaman to Elisha, prophet of the One True God. Continue reading →
I’ve never thrilled to the sermons printed in the Bible: Peter’s in Acts 2 and Acts 4, Paul’s in Acts 17, and others. They feel redundant because we’ve just been reading about everything they say. But as I stepped through Acts recently (search the tag ‘Acts’ for multiple resulting posts), I noticed a pattern in Paul’s sermon of Acts 13—a pattern that remains relevant for speakers and preachers even today. Continue reading →
Here’s the first study in our series about unnamed—but not unimportant—people in the Bible.
Jesus took off from Gennesaret, on the Sea of Galilee, after a confrontation with the Pharisees (Matthew 14:34-15:20), and He headed west, away from his normal stomping grounds. He probably traveled through the mountains of Upper Galilee, passing Gischala and Mt. Meron before he reached the coastal city of Tyre in Syrian Phoenicia. (Can you tell I just bought a Bible atlas? Yay!) His disciples must have wondered what He was doing. Continue reading →
I’ve found myself grappling with surges of ambition for the past few months, and I haven’t known what to do with it. At times, I’ve been frustrated, almost angry, because I know I could accomplish so much more, were I free to do it. At other times, I’ve been despondent, wanting to give up, because my efforts appear futile without the potential for real accomplishment.
Ambition is a dragon: hard to manage and never completely understood.
In 1960, no one had gone to the moon. What made people want to do it? Sure President Kennedy declared the goal, but the desire went beyond making a name for the scientists, astronauts, or country (Encyclopedia Britannica). I believe it was about seeing just how far humanity could go…about achieving something astounding primarily for the sake of achieving it.
Does ambition exist for its own sake? I don’t think so.
When I finally confronted my own ambition, I started by pushing and pulling on a definition for ambition, trying to understand this dragon that has awakened. Continue reading →