King Solomon questioned, “Who can say, ‘I have kept my heart pure; I am clean and without sin’?” (Proverbs 20:9). He’s right. It’s hard to find an Old Testament example of someone who is pure-hearted.
For one thing, the Hebrew idea we typically translate as heart means “the center of the human spirit, from which spring emotions, thoughts, motivations, courage and action” (NIV Study Bible notes for Psalm 4:7). It’s a tall order to keep all that pure! Continue reading →
I know that’s an old-fashioned word, licentiousness. It just means indulging your sin nature, allowing yourself “license” (the root word) to do whatever you want. It’s liberty taken to the extreme. It’s stretching through purpose for self-indulgence. I just couldn’t think of a more exact word, so I took a risk and used this one.
As I spent my quiet time in Galatians over the last weeks, this verse stood out:
You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love. -Galatians 5:13
So many of God’s good
gifts turn to sin when
we take them to excess.
So many of God’s good gifts turn to sin when we take them to excess. It’s like dark chocolate. One piece of really good dark chocolate tastes wonderful and actually has some health benefits. A whole bar of dark chocolate leaves a funny taste in your mouth and actually damages your overall health. That’s what we tend to do with God’s blessings.
Think about it:
Love gets twisted into lust.
Food overfed becomes gluttony.
The conveniences of life such as curb-side service and internet, when overindulged, generate sloth.
The tangible blessings of home, cars, clothes, etc. find us prideful or envious, depending on who has them.
Sleep, when overused, contributes to escapism and/or laziness.
Even Bible study (How could there be anything wrong with Bible study?!?) can become the end goal, the feel-good thing, a source of pride as we acquire knowledge.
To put it bluntly, we tend to pervert for our personal pleasure that which God has given us for His glory and our good.
"The main problem in our heart is not so much desires for bad things, but our over-desires for good things."
God wants us to enjoy His
creation and the blessings
of living in it.
The backlash to a self-indulgent lifestyle is one of asceticism, a rejection of comforts and pleasures altogether in favor of extreme abstinence. But God gave us love, food, sleep, and all these other things. He wants us to enjoy His creation and the blessings of living in it.
Every good and perfect gift is from above, coming down from the Father of the heavenly lights… -James 1:17
In I Want to Live These Days with You (8/11), Dietrich Bonhoeffer describes the functional purposes of our homes, eating & drinking, clothing, and relaxation but demonstrates how they are also meant to elicit enjoyment. Of the ascetic life, he writes, “Where people are robbed of the possibility of bodily joys, when their bodies are used exclusively as a means to an end, there we find an assault on the original right of bodily life.”
So how and where do we find the necessary balance? Let’s consider these four ways to check your licentiousness without losing your liberty.
A greater delight in the Giver than the gift
As you sit down to that sumptuous meal, where does your mind go? To your palate and your stomach or to the one who caused these foods to grow and provided them to you?
A steady diet of God’s Word, and not just the parts we like
Keep yourself grounded by digging into difficult Scripture as well as reviewing the comfortable chapters. For example, test yourself for sinfulness in passages like 1 Corinthians 6:12-20, which covers sexual immorality, but also relish your protected citizen status in sections like Romans 8:31-39. Sit under Christ-centered teaching that doesn’t shy away from the uncomfortable commands and standards of the Bible even while it celebrates the love and blessings found in following God.
An intimate dedication to the work of the Spirit in our lives
Learn how to hear the Holy Spirit and practice responding promptly. (There are books for this, or talk to a trusted adviser.) He will prompt you to step away from certain worldly pleasures when you need it. Your willingness or unwillingness to obey demonstrates your attachment to that pleasure. For example, Paul told the Corinthians that married couples might sometimes abstain from sex in order to focus on prayer (1 Corinthians 7:5) even when God normally smiles on sex within a marriage. For me, an unwillingness to fast when prompted by the Holy Spirit shows me that food has taken too high of a priority in my life.
An ongoing identification with the person of Jesus
Jesus could enjoy a good meal with the best of them…and the worst (e.g. Zacchaeus). He supplied wine for a wedding (John 2:1-11) and a picnic for a crowd (John 6:1-14). He probably enjoyed the foot rub that came with having oil poured on His feet (John 12:1-11), and He could let down His guard to play with children (Luke 18:15-17). This was a man who enjoyed His earthly life. But He also knew when it was time to get serious, to say the hard things, and finally, to release it all.
And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross! -Philippians 2:8
What is the purpose
Imagine you just bought a new set of sheets. They’re 600-thread-count Egyptian cotton, and they feel good. You crawl under the covers and snuggle down. But your purpose in the bed is not to enjoy the sheets. It’s to sleep. What if you were so busy enjoying the sheets that you didn’t sleep? Sounds crazy, doesn’t it? The purpose of the sheets is to help you sleep better, and they will, if you keep everything in the proper perspective.
In the same way, God gives us so many good things to help us live this life on earth not only with purpose but also with pleasure. He told the Israelites, “Open your mouth and I will fill it” (Psalm 81:10). If we’ll stay grounded in the four things above, we’ll learn how to enjoy the pleasures without obscuring our purpose.
What do you think? How do we balance the pleasures and the calling to purity in the Christ-life? Honestly, I’m just trying to work through all this, and I’d love some input. Leave a comment. I’ll try to give a thoughtful reply.
“Buzzword” is such an interesting word. It means a vogue term, with the idea that people are making noise about it. But sometimes buzzwords become like something else that buzzes: a fly. It hovers around your head, and you only pay enough attention to swat at it. You don’t actually stop and look at the fly. With buzzwords, we may hear them so often they lose real meaning.
Servant Leadership is one such term. A buzzword in churches for the last fifteen or so years, it’s been defined and redefined, tossed around and held up, until it has lost meaning. (Maybe not for everyone, but for many.)
The image most often associated with servant leadership is that of Jesus washing the disciples’ feet. I’ve written about this situation before, but today will be different. Let’s stop and put ourselves in that position: kneeling on the floor before twenty-four gnarly, calloused, dirty feet…probably hairy, possibly stinky, and perfectly awkward.
Just think about it for a second. Do you want to wash those feet? I don’t. I cut my son’s toe-nails, but only immediately after a shower. Still, it puts me in an uncomfortable position physically, there’s often a stink, and I’m left with…yep, a bunch of toenail clippings. Eww.
When our lives influence those
around us, we lead them…either
toward Jesus or away from Him.
Before you hit “next” on your e-mail or scroll down to another blog, thinking this doesn’t apply to you, remember that we are all leaders: from the CEO to “just” a stay-at-home Mom, from head pastor to nursery worker, from dean of the university to freshman student. When our lives influence those around us, we lead them…either toward Jesus or away from Him. So regardless of our leadership roles, serving those around us involves figuratively washing their feet.
Here are four observations of foot-washing as we reexamine servant leadership.
In Jesus day, foot-washing was the job of the lowest servant.
Jesus turned a need
into an opportunity.
There were no servants in the upper room, but a bunch of feet needed to be washed. Jesus willingly stepped into a role that wasn’t in His job description because He saw a need. He didn’t delegate. Instead, He turned the need into an opportunity. An opportunity for what, you ask? For blessing those who followed him and for modeling service before He talked about it (John 13:12).
I’m a big fan of delegation. I delegate certain household chores to my children regularly. I delegate party planning to someone else in the group, if possible. Delegation helps people invest in the group/project/etc. and gives them a chance to grow. But we must never delegate a task because we are unwilling to do it. Never ask anyone to do something you refuse to do yourself.
The greatest among you should be like the youngest, and the one who rules like the one who serves. –Luke 22:26
Anyone who wants to be first must be the very last, and the servant of all. –Mark 9:35
Washing the feet removed filth from hard-to-reach areas.
As I get older, I find it harder and harder to reach my feet in any meaningful way. Some of the disciples were older. All of them were wearing robes. (You ever try to wash off your feet in a skirt? It’s much harder.) Their backs may have been sore from all the walking. Instead of the disciples straining and stretching to scrub their own pinky toes, Jesus took each foot into His hands—toes and all—and cleaned them thoroughly. (Okay, I don’t think he gave each one a pedicure or anything, but the feet were clean when he got done.)
In leadership, it’s our job to point out spots that have been missed, to train where skills are lacking, and to fill in the gaps. The key is to approach the person with humility, like Jesus on His knees, rather than hovering over the person and pointing out all their mistakes. Again, this cleansing, though difficult, is a chance to bless the other person, to promote his or her growth (like disciplining our children).
Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others. –Philippians 2:3
The need for foot-washing resulted from everyday life in the world.
The disciples got their feet dirty because they walked everywhere they went, and they wore sandals. They had done nothing exceptional. Just living was hard, dirty work.
“Just living” is still hard work. The stink of tennis shoes (or dress pumps) is different from the stink of sandals, but it comes from the same place: from living in the world. Sin rubs off on us; we lose focus or become lazy; we pick up a bad habit from an acquaintance. As leaders, we offer accountability to those around us, helping them shed these bits of worldliness before they grow.
“Just living” is still hard work. (I repeated myself on purpose.) We get weary or discouraged. Sometimes we lose hope. When we as leaders have the chance to figuratively bend down and pour cool water on someone’s weary feet, to take the menial task while they rest, we choose to take it because our actions will bless them and give them rest.
In this world you will have trouble. But take heart! I have overcome the world. –John 16:33
Foot-washing produced clean feet.
When Jesus hung up that damp towel after the final foot (including Judas’, don’t forget!) and unfolded Himself from the floor, all twenty-four feet were still just as gnarly, but at least they were clean.
Investing in the purity of
those around us reaps benefits
in every aspect of life.
As Christ-following leaders, we are called to prioritize the increasing purity (You could say holiness or sanctification, if you want.) of those we lead. Our correction, our encouragement, our instruction…all have this as an underlying goal. Investing in the purity of those around us reaps benefits in every aspect of life: business, relational, personal. It may not be comfortable at the time—for the foot-washer or for the other person—but in the long run, we bless the other person by helping them draw nearer to God.
Who may ascend the mountain of the Lord? Who may stand in his holy place? The one who has clean [feet] and a pure heart. –Psalm 24:3-4a (with a small change for fun)
One more thought: People can tell when we’re faking it. The desire to bless those around us must be authentic. Enough said.
Do those in your sphere of influence know you are interested in their personal growth…in their purity? Are they aware of your desire to bless them? When we get back to the real meaning of servant leadership, they will.