The crowds just kept getting bigger. Jesus had healed many sick people and did other miracles. (John calls them ‘signs.’) When he tried to take a break, escaping by boat, many people followed Him around the Sea of Galilee to somewhere near Bethsaida (NIV Study Bible notes). Then He started handing out free food. He fed five thousand men, plus women and children, from the lunch box of one boy (John 6:1-14).
I remember sitting in my tent cabin on the side of a mountain in Yosemite National Park, where I was working for the summer. I was twenty-three years old, and I had just finished college. It was the summer I read Mere Christianity. I opened to the inside back cover of my journal, and I wrote, “Rules to Live By.” I already longed for wisdom, and I asked God for it daily. I had been paid attention to what happened—both to me and around me. For those couple of months, I thought back over my life. I tried to see where God was working. I thought about the spiritual relevance of everything.
People are more
important than plans.
By the end of the summer, I had three rules. The first one was this: People are more important than plans. Maybe you’re thinking, “Duh!” But to this Type A, first-born, compulsive list-maker, who would do whatever it took to tick that last task off the day’s to-do list, such a simple sentence both convicted and challenged me. In not-so-many words, God told me to prioritize the people in my life over the plans/tasks/lists/projects/obligations.
I heard it again last weekend. What do you say to that? “Umm…thanks?”
I live in the south, and most of us are good…at least we’re polite and nice. Our mommas told us, “Be good!” every time we went out the door. We wait our turn; we try to help people; we give Christmas gifts to our mailmen and garbage collectors. We try our best to be nice (except on college football Saturdays, but that’s another story). Continue reading →
It was a little more than a week before Passover. Jesus was headed toward Jerusalem for the last time. He knew he was going to die, and He very bluntly told the disciples about it (Luke 18:31-34). His route took him through Jericho, on the edge of Jordan’s floodplain, before climbing a treacherous eighteen miles into the hill country and the city of Jerusalem.
The route was intentional. He had a few things to do along the way. He gave sight to a blind beggar outside Jericho (Luke 18:35-43, Mark 10:46-52) and, to the dismay of everyone around him, he enjoyed the hospitality of one short, criminally-wealthy tax collector. Continue reading →
A wobbly number line stretched across the classroom board, drawn without the help of a straight edge. Zero was near the center. To the left, the negative numbers. To the right, the positive numbers. You remember it from elementary or middle school, don’t you? For me, it was a green chalkboard and a teacher who was allergic to chalk. “Occupational hazard,” he said. At each end, the line was capped by an arrow just before the edge of the board. The arrow meant we hadn’t really arrived at the end of the line—that it continued into infinity in both directions.
As I read through Romans 5 this week, that number line returned to my mind. Four times in this chapter, Paul says “how much more.” It’s not a question but an exclamation, like when I (frequently) say, “What was I thinking!” or “How could I have forgotten that!”
I dug into the Greek a little. The phrase is pollō mállon (thank you, BibleGateway.com and my Complete Word Study Dictionary). It means simply “much more;” we add the “how” to get the right meaning in English. This word pairing comes up rather often in the New Testament, most notably (I think) in the Sermon on the Mount when Jesus said,
If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? -Matthew 6:30 (emphasis added)
With these words, the speaker (Jesus, Paul, etc.) creates a comparison between two concepts. There’s a first thing, which may be positive or negative, but the second thing so far exceeds the first as to make the first thing insignificant.
Like when David said, “My cup overflows” (Psalm 23:5), the image here is abundance, excess, extra to the point of wastefulness.
In the number line of life, we start out in the negative, somewhere to the left of zero. God’s generosity (saving us through Jesus’ death) doesn’t just return us to zero. It goes far beyond, bypassing even that arrow at the edge of the board on the positive side, into infinity or, in our case, an infinite eternity.
Let’s look at Paul’s how much more comparisons in Romans 5.
Since we have now been
justified by his blood,
how much more shall we
be saved from God’s wrath
through him! For if, while
we were God’s enemies, we
were reconciled to him
through the death of his
Son, how much more, having
been reconciled, shall we
be saved through his life!
Not only is this so, but
we also boast in God through
our Lord Jesus Christ,
through whom we have now
How much more are we saved from God’s wrath (v. 9)
Jesus’ blood gives us the right to be in God’s presence (justification), but it’s more than that. Because of Jesus’ death, we don’t have to worry about the final judgment. God will not release his righteous anger on us.
Jesus gave us an excellent example of this. When the prodigal son returned to his father (Luke 15:11-32), the father could have said, “Yes, you’re my son, but you need to be punished.” He didn’t. The younger son not only returned to his status in the family, but he was also saved from his father’s wrath.
How much more are we saved through His life (v. 10)
We’ve also been brought into a healthy relationship with God (reconciliation), but He doesn’t stop there—oh no! Jesus’ continuing life in and through us, both saved us and continues our sanctification (the “shall we be saved” of this verse). We have an on-going, deepening relationship with God through Jesus.
Again, from Jesus’ parable: The prodigal’s father could have said, “I forgive you, now get out of my sight,” but he didn’t. He pursued a renewed relationship with his long-lost son, starting with a big celebration.
Next in Romans 5, Paul introduces the idea of the “one man” Adam and the “one man” Jesus Christ. This section is full of comparisons, but twice he uses our pollō mállon again.
But the gift is not like
the trespass. For if the
many died by the trespass
of the one man, how much
more did God’s grace and
the gift that came by the
grace of the one man, Jesus
Christ, overflow to the
many! Nor can the gift of
God be compared with the
result of one man’s sin:
The judgment followed one
sin and brought condemnation,
but the gift followed many
trespasses and brought
justification. For if, by
the trespass of the one man,
death reigned through that
one man, how much more will
those who receive God’s
abundant provision of grace
and of the gift of
righteousness reign in life
through the one man,
How much more does grace overflow to many (v. 15)
Before Jesus came, many people died because of sin—Adam’s original sin instilled in them. But many more than that will live eternally because we get grace (our saving factor) through Jesus’ singular death and subsequent resurrection.
For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God. –Ephesians 2:8
How much more will grace-receivers reign through Christ (v. 17)
Because of Adam’s sin, death reigns in our lives. When we receive God’s grace, He dethrones death and sets us up to reign in this life through Jesus.
How much more is there to say? (I mean this one as a question.)
I hope you can see the type of comparison Paul makes in these four verses. In the first two, he says, “What you know is good, but the reality is so much better!” In the second pair, he says, “If this is bad, the converse is not just good but amazingly good!” Every time, God goes the extra step to make our situation beautiful and remarkable.
Let’s end with a related “immeasurably more” from Paul.
Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen. –Ephesians 3:20-21
Why does he give us much more? For His glory. We can draw a heavy line all the way across our number lines on the board and off, into infinity.
Can you think of a good image to help us understand God’s “much more”? My number line is just one example. Have these verses impacted your life in a particular way? In either case, we would love to hear from you in the comments below. Let’s glorify God with a discussion of His Word!
“He’s the same as half an hour ago,” Martha whispered, “I thought you were going to get some sleep. It’s not even sunrise yet.”
“How can I sleep when my brother is so sick?” Mary forgot to be quiet. “What can we do? We’ve called three different doctors. We’ve tried every conventional treatment. We’ve sent offerings to the temple. He’s only getting worse! What else can we do?” Her voice rose in pitch with each sentence. Continue reading →