Jesus had told them to go to Galilee. Just after He rose from the tomb, Jesus instructed the faithful women, “Go and tell my brothers to go to Galilee; there they will see me” (Matthew 28:10). It took them awhile to get there. Even a week later, they were still meeting in the house where He had first appeared (John 20:26).
Eventually, the disciples trekked to Galilee, just as Jesus had told them to do. But Jesus didn’t tell them what to do when they got there.
John 21:1-14. Continue reading
I’m not good with the crucifixion. I read and write all around it, but I struggle with the actual event. I’ve never even seen The Passion of the Christ. Last summer, however, God gave me this perspective, and I managed to get the words down. So for Good Friday this year, I offer this repost of a biblical fiction piece based on John 19:38-42 (and the other gospels).
“Get me an audience with Pilate. Now.” Joseph’s servant nodded and stepped away, soon lost in the dispersing crowd, but Joseph couldn’t move. He tried not to think about the twelve-year-old who had amazed him in the temple more than two decades earlier. He tried not to list the many who had been healed in the last three years. He forced himself to breathe again and steadied his hands.
Now for his eyes. They hadn’t left Jesus since a centurion thrust that spear into Jesus’ side. Look away, Joseph. You have to look away. You have to take care of this, even if He isn’t what you anticipated. Jesus deserves that much. Continue reading
Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me. –John 14:6
Heat from the fire battled streams of cold air pushing through the window gaps of her family’s old house, but the wood in the fire was dry, and the stones of the fireplace were gradually warming the air around them. Rain echoed from the attic, so conversation was sparse. At least they had lights. Lyla shivered and tightened the afghan around her shoulders.
It was, as Snoopy would say, “a dark and stormy night.” Continue reading
Five days until Christmas (as I write this), and the to-do list is getting longer rather than shorter. This happens every year. I have grand schemes of all the things I’ll bake, all the gifts I’ll make by hand, and the traditions on which we’ll follow-through. And every year, I do less than the year before. “Lacking” had become the theme of my Christmas. With my sense of lacking comes discontent: all the thoughts of how I should be better, how we should be doing more God-ish stuff and less simply surviving, how I should be making better memories for my children than rushing to finish the laundry so we can pack for trips to the grandparents. There’s little we can call “peaceful” in these days. (Although a teenager who likes to wrap presents does help.)
When the people of Judah lost their king to the Babylonian conquerors, they also lost their queen, along with all the princes and princesses. There were no literal princes in their courts, and no peace in their hearts. I imagine shalom, that ubiquitous Hebrew word for peace which means far more than “absence of war,” felt foreign to those trudging, defeated masses making their way toward Babylon. Continue reading
This will be our second Christmas without my father. Hopefully, this one will be easier than last year. My father was a good man, and a good father, but he wasn’t perfect. And while his soul is everlasting (Praise God, I know my dad is in heaven!), his presence with me was not.
As the nation of Judah trudged into Babylonian captivity, many had lost their fathers, grandfathers, husbands, and sons to the war in which Judah was defeated. Perhaps some of the survivors barely had time to bury their loved ones, much less mourn, before the forced march began. Isaiah’s prophecy promised a time when they would no longer fight, when “every warrior’s boot used in battle and every garment rolled in blood will be destined for burning, will be fuel for the fire” (Isaiah 9:5). But in the moment, they knew the sorrow of great loss.
Did their hearts sting when they remembered the prophecy? Continue reading
There’s a disciple we don’t talk about much. The Gospel authors didn’t talk about him much either, so I guess we can be excused. Matthew and Mark call him Thaddaeus. Luke and John call him “Judas son of James”* or “Judas (not Judas Iscariot).” Yes, with the parentheses (Luke 6:16 and John 14:22, respectively). In other words, the other Judas.
It was such a common name; in fact, Jesus had a brother named Judas (Mark 6:3). Thaddaeus sounds like a Greek name to me,** so I’m guessing Matthew and Mark used this name (or nickname) to avoid the need for further definition. Matthew was obviously comfortable with alternate names since he’s also called Levi.
I would hate to be that other Judas.
On top of the confusion with his name, we only have one documented interaction between him and Jesus, and it doesn’t make our Judas/Thaddaeus look so good.
John 14:22-25. Continue reading
Hospitality, as we’ve learned this year, is an essential aspect of generosity. We looked at opening our homes and other spaces not only to our friends, but also to those who are different from us. But here’s a sad fact: We can open our homes without opening our lives. We can put on a happy face, decorate beautifully, and entertain graciously without ever letting people into our personal space. We can have inhospitable hearts.
I enjoy being in homes where they say, “Get whatever you want out of the fridge,” and they don’t bother to say, “Sorry I didn’t get the upstairs bathroom cleaned.” In such homes, I feel welcomed into their lives, into the space where they really live, not just into their square footage. And if their teenager left his clothes on the upstairs, uncleaned bathroom floor? Well, then I know we have something in common.
When we practice generosity of relationship, we break into our own personal space to offer understanding and authenticity. It’s a hospitality of the heart.
Jesus did it. He allowed us to enter His personal space and intimate relationships. Continue reading